4131 Fixed — Abu Dawood
The Hadith acts as a clear evidence-based prohibition on men wearing silk and gold, as validated by Muawiyah himself when confronted.
Why does this matter? Today, polemicists (Islamophobes and anti-Islamic websites) frequently cite Abu Dawood 4131 to claim that the Prophet wore "ragged, old clothes" or to mock the specific wording about the two garments.
: The hadith begins with the news of the death of Al-Hasan ibn Ali. Al-Miqdam expresses deep sorrow, reciting "To Allah we belong and to Him we shall return," and reminds those present of the Prophet's deep love for Al-Hasan and Husayn.
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The instruction was strict: "Go and gather firewood, and I do not want to see you for fifteen days". This directive was not punishment; it was a mandatory, intensive training period in self-reliance and the dignity of manual labor.
again confirmed.
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Condemns the use of leopard/beast skins as clothing or saddles.
The narrators are reliable and connected, going directly back to the Companion (Al-Miqdam).
The Hadith contradicts other more authentic narrations regarding the event. In (Book 1, Hadith 406), the story of the man in Dhil-Majaz is narrated without the specific, problematic wording about the "worn out sheets" and the direct line from Dhu al-‘Ushairah. Because Abu Dawood 4131 contains extra wording that is not supported by stronger chains, it is classified as Shadh (anomalous/irregular). : The hadith begins with the news of
Mu'awiyah openly affirmed all three prohibitions. Al-Miqdam then delivered his critique: "I swear by Allah, I saw all this in your house, O Mu'awiyah." Mu'awiyah conceded the point, stating he knew he could not escape Al-Miqdam's blunt honesty. The "Fixed" Discrepancy: Numbering and Cataloging
Ethically, the hadith displays two contrasting reactions to wealth and authority. While Al-Miqdam used the gifts given to him by Mu'awiyah to distribute among his companions, showing his lack of attachment to worldly gain, a companion from the Banu Asad tribe kept his portion for himself. Mu'awiyah’s subsequent comment—praising Al-Miqdam’s generosity while noting the other man's "good manner" of withholding—reveals the complex political diplomacy the Caliph employed to manage his critics. Scholarly Perspectives on Authenticity While the text appears in the canonical Sunan Abi Dawud , modern scholars often debate its (chain of narration). Some critics argue the narration is
When we say "abu dawood 4131 fixed," we mean that critical scholarship has clarified its . No one has changed Imam Abu Dawood's text, but scholars have "fixed" the ruling on using it as evidence.
